Showing posts with label Saigon. Show all posts
Showing posts with label Saigon. Show all posts

Sunday, October 7, 2012

Philippa - an opera [blog 4]

As mentioned in my previous blogs on this subject [Philippa blog I, 16 September 2012, blog 2, 18 September, and blog 3, 25 September], I have been talking to people for some years now about an opera on Philippa Duke Schuyler, the Harlem-born concert pianist who died in Vietnam rescuing schoolchildren in 1967. But now I've decided to work on the piece in the open, via my blog, until such time as someone commissions it, or the libretto (or opera) is finished. Below I've written a one-page synopsis to check if the story can fit into a digestible "two hours' traffic on the stage". Can it?



Philippa - Synopsis

This is a story of the agony of confused identity, transcended ultimately in a spirit of self-sacrifice. Prologue: May 18, 1967: the Requiem Mass at New York’s St.Patrick’s Cathedral for Philippa Duke Schuyler; and words of praise from Sammy Davis Jr, Ella Fitzgerald, President Johnson, and others. But this famous concert pianist, daughter of African-American journalist George S. Schuyler and wealthy white Texan Josephine Cogdell (Jody), died “too young” in a helicopter crash off Ðà Nãng. JODY wants to know how Philippa can “rest in peace when her potential lies unfulfilled” and rejects GEORGE’S attempts at consolation. Philippa’s life, she believes, was wasted.

Act I: In September 1966, 35 year-old PHILIPPA arrives to give concerts in then-South Vietnam at the invitation of US Ambassador Henry Cabot Lodge. She is confronted by signs of war but bridles at the protectiveness of the embassy. Her chaperone’s “stifling rules” remind her of growing up with Jody who mapped out her every move, planning for her to grow into America’s “bi-racial genius, a beacon of hope to black and white worlds”. But Philippa is no longer comfortable in either world. Life has been difficult since she ceased to be “the cute little girl, classical music’s mulatto Shirley Temple”. She has had to perform further and further off the main circuits and has desperately searched for other forms of self-expression. In Vietnam she discovers that she can slip into an aí daò and pass for Vietnamese, moving with perfect freedom through enemy territory, but this is merely “play-acting”; something she has been doing most of her life. Returning to Saigon for concerts, she wonders if she will ever find an answer to her life’s dilemmas. Then, at a convent school, a PRIEST introduces her to the ‘orphans’, offspring of American servicemen and Vietnamese women and SHE is entranced by children who are “between cultures” as she is. SHE decides to devote more time to them, but JODY has booked concerts back in the States.

Act II: In Harlem, New York over the winter, JODY continues to plot out Philippa’s future – guaranteeing “continuity” by finding her a Mr Right (“after all those Mr Wrongs”) and mapping out a showcase career. But PHILIPPA is under no illusions; she will never play the major venues again. And she is angry with George who has arranged concerts for her with the John Birch Society. Having witnessed discrimination against black servicemen doing the work of whites in Vietnam, she has grown weary of her father’s “contrary opinions” on Civil Rights. All the old arguments arise: George and his “we’ve got to not be separate....It’s got to become unremarkable when we write a book or compose a concerto”; Philippa and her “‘closed doors’ of the whites” and her “insulting” (George’s word) desire to pass herself off as southern European... But this time PHILIPPA’s bitterness rises to a higher-than-usual peak and things are said which will be difficult to unsay.

As often happens in times of stress, JODY’s reminiscences ‘conjure’ the YOUNG PHILIPPA of the past, as she was in the 1940s, the little star, proving the greatness that can result from a ‘mixed-race’ marriage. JODY and GEORGE relive the excitement of the Harlem Renaissance when it seemed that African-Americans would break into the American mainstream via the arts and YOUNG PHILIPPA, the prodigy, plays the piano while JODY re-reads the scrapbooks that plotted Philippa’s every step of progress. JODY remembers, however, the way Philippa was struck dumb when presented with the books on her 13th birthday. “Was I a mere project?” the older PHILIPPA asks, and the playing stops.

Almost in defiance of her mother, PHILIPPA meets and beds ‘Mr Right’. Given her sexual aggressiveness, HE is bemused when he discovers her Catholicism (something not shared with her parents). She is offended – she has had to find answers to life’s questions somewhere - but ALL THE OTHER MEN OF HER PAST (CHORUS) back up MR RIGHT’S low opinion of her. One of them, an AFRICAN POLITICIAN, mourns the son she aborted because he might prove to be “too obviously black”. PHILIPPA determines to get out of New York.

Act III: Briefly, in Philippa’s absence, GEORGE rekindles in JODY the tenderness which lay at the heart of their little family experiment to prove ‘the American genius of hybridization’. They hoped that Philippa’s birth would undo the hatred between American blacks and whites after hundreds of years of “lynchings and slayings”. But JODY feels Philippa’s mission will stall if she stays in Vietnam.

While PHILIPPA gets to know the children in a Hué orphanage, a MILITARY LIAISON briefs the PRIEST on North Vietnamese Army movements around the city. PHILIPPA determines that, as a journalist and writer, she is in a unique position to promote the orphans’ case to the world and wonders if she has found the answer to her own torments in burying herself in their needs. But gunfire is already being heard in the streets.

9 May 1967 ... the approach of the NVA; closer sounds of rifle fire: there is a desperate need for evacuation. Only one helicopter remains. PHILIPPA has run off to find one unaccounted-for orphan. Time presses. The PRIEST is getting anxious. The sounds of gunfire get louder. PHILIPPA returns. SHE has left behind her music and notebooks and the voices of the parents, critics and men-friends. Placing the orphan in her lap, THE SOLDIERS strap her in; the rotors start… Then, as the sound of the rotor blades die down, we hear her voice - singing of fulfilment. (Epilogue) The CHOIR back at St. Patrick’s bursts into song.

G.K. Williams, 8 Oct 2012






Tuesday, September 18, 2012

Philippa - an opera [blog 2]

As mentioned in my previous blog on this subject [Philippa blog I, 16 September 2012], I have been talking to people about this opera for some years now. But now I've decided to work on the piece in the open, via my blog, until such time as someone commissions it or the libretto (or opera) is finished. Below I've started fleshing out Act I from a revised synopsis which has placed the action mostly within the years 1966-67, in a tighter time-frame in order to increase the urgency of Philippa's need to find a solution to her life's dilemma.



Philippa

Prelude
A Requiem Mass at St. Patrick’s Cathedral, New York, May 1967. We hear messages of condolence from luminaries of American public life – Ella Fitzgerald, Sammy Davis Jr., President Johnson…
The bereaved parents GEORGE, the African-American journalist (bass), and JODY, the wealthy white Texan (mezzo), sit together. CARDINAL SPELLMAN (tenor) mounts the pulpit. HE says they have come to commemorate the short life of Philippa Duke Schuyler, pianist, composer – the second [check] journalist to be killed in Vietnam. JODY, the bereaved mother, flares up in grief, asking: “How can she rest in peace when her potential lies unfulfilled?” Her husband tries to comfort her but is rebuffed. The CONGREGATION raises its voice in affirmation, drowned out by the rotation noise of helicopter blades, and the tape of a Mayday call.

Act I Vietnam, Sep 1966

To the best of my recollection, this is the Conservatorium in Saigon, one of Philippa's performance venues
PHILIPPA (soprano) arrives in Saigon; gun emplacements and other signs of war. The chaperone (mezzo) from the Embassy briefs her (a personal explanation of the war and some rules of behaviour). Oblivious to danger, PHILIPPA resents her chaperone’s restrictions because they remind her of Jody’s instructions at home. There she can’t act freely because ultimately because she was always meant to be ‘America’s bi-racial genius’. SHE knows that while she is away in Vietnam, Jody will be back in New York reliving  the odyssey of baby Philippa with the scrapbooks and reminiscences Jody has kept since Philippa was a baby; the scrapbooks PHILIPPA resents that were meant to map out her life’s journey in minute detail. [Where does Young Philippa fit here - obbligato playing?]

A scene with AFRICAN-AMERICAN SERVICE MUSICIANS: but PHILIPPA plays classical music. SHE has looked everywhere for the perfect place for her. SHE relates how her parents met in Harlem in the 1920s and got married, a risky undertaking in those days (Jody's family's milieux was lynching Texas), except that Harlem was a little bit of a sanctuary. What THEY tell her indicates that no divide has been bridged since then; THEY call the white US servicemen ‘Charlie’ and vice versa. THEY offer to give her a lift up-country. [This is clumsy – gotta get over this better. Why go up-country?]

PHILIPPA gives Mrs D the slip and discovers freedom (she can put on an aí daò and blend into the crowd, escaping physically (“No-one sees me”) but not psychically.’ [But what exactly happens? Gotta sort it out.]

In a hamlet in the countryside SHE stays the night after the GIs have left (had to leave; not safe). The Viet Cong come through. She overhears the COMMANDER say, ‘Chúng ta sẽ đánh đuõỉ bọn giạc ngoại xâm ra khoỉ đát nủởc’ [which Philippa translates in Act II as ‘We will kick the foreigners out.’] and realises she has been taken for Vietnamese and left alone: “I can blend in here. But identity has always been a torment” [danger: this is flat – telling, not revealing. Real torment is needed to set up the Act I ‘meeting-with-her-destiny’ ending; how does all the torment of the past come forward? the desperation with which she grabs at immersion is one clue?].

Cadenza: PHILIPPA expresses her new-found freedom in new composition. She incorporates Vietnamese styles; But the embassy staff want her to play classics in her concerts – even here she cannot escape branding.

A priest (bass) she met at the concert has invited her to his orphanage. He admired her book about priests in Africa risking martyrdom, Jungle Saints. And wants to understand better what she was grasping at. Then he introduces Philippa to the ‘orphans’, the children of US servicemen and Vietnamese women. She is entranced; she softens: who are they? Are they unwanted? Whose history is theirs? What do they need? "Support", says the priest.

Mrs D brings Philippa a telegram from Jody [are Jody and Mrs D the same singer or just same voice type?]. Jody wants her home. She is meant to be a professional musician.

Philippa doesn’t want to leave – she has discovered children who are between cultures just like she was, but aircraft engines (or the call of the piano?) start up. She goes.

End Act I 

How much of the cultural hinterland needs to be present? Does 1930s Harlem enter this Act?